Quote 1
Still the same flow of gold and silver went on; fellowships we founded; lectureships endowed [...] Hence the libraries and the laboratories; the observatories; the splendid equipment of costly and delicate instruments which now stands on glass shelves. (1.5)
Yep, cash rules everything around me. Note how Woolf exhaustively lists the material aspects of a fine university. What about the human capital?
Quote 2
What had our mothers been doing then that they had no wealth to leave us? Powdering their noses? Looking in at shop windows? [...] Mary's mother [...] may have been a wastrel in her spare time (she had thirteen children by a minister of the church), but if so her gay and dissipated life had left too few traces of it pleasures on her face. (1.28)
Mary's mother must have been a very busy woman... or women's poverty must be explained some other way. This quotation might remind you of what Woolf has to say about women's writing—that it is passed down from woman to woman, just like money. The better women's writing, the better later writing will be.
Quote 3
That collar I had spoken of, women and fiction, the need of coming to some conclusion on a subject that raises all sorts of prejudices and passions, bowed my head to the ground. (1.2)
Woolf/Beton is really bummed that she has to have to try to write about something so divisive. It seems just the opposite of the free-flowing thought that Woolf thinks is so important. (Good thing she lived before Internet trolls.)
Quote 4
I thought about the organ booming in the chapel and of the shut doors of the library; and I thought how unpleasant it is to be locked out; and I thought how it is worse perhaps to be locked in. (1.31)
Free your minds, because freedom works in two ways here: it's the freedom to come inside a men's-only place like a library, but also the freedom to be out in the world.
Quote 5
I found myself walking with extreme rapidity across a grass plot. Instantly a man's figure rose to intercept me [...] He was a Beadle, I was a woman. This was the turf; there was the path. Only the Fellows and Scholars are allowed here; the gravel is the place for me. (1.3)
Doesn't the word "Beadle" sound a little like "beetle"? Do you think this is an accident? And, well, even if it is—why do men need to have such silly-sounding and -acting people to protect their authority?
Quote 6
Here I was actually at the door which leads into the library itself [...] Instantly there issued, like a guardian angel barring the way with a flutter of black gown instead of white wings, a deprecating, silvery, kindly gentleman, who regretted in a low voice as he waved me back that ladies are only admitted to the library of if accompanied by a Fellow of the College or furnished with a letter of introduction. (1.4)
Isn't it interesting that the man who unfairly bars Mary from the library is "deprecating, silvery, kindly"? We'd expect him to be mean and ugly. How does this change your feelings about him?
Quote 7
Sex and its nature might well attract doctors and biologists, but what was surprising and difficult of explanation was the fact that sex—woman, that is to say—also attracts agreeable essayists, light-fingered novelists, young men who have taken the M.A. degree; men who have taken no degree; men who have no apparent qualification save that they are not women. (2.2)
Everyone's a critic, right? But Woolf raises a good point: how come women aren't qualified to write about women, if men seem to think they have every right to talk about them?
Quote 8
For that visit to Oxbridge and the luncheon and the dinner had started a swarm of questions. Why did men drink wine and women water? Why was one sex so prosperous and the other so poor? What effect has poverty on fiction? (2.1)
Okay, first, Woolf is continuing her pattern of insisting on the very material basis of art. But we feel like we should point out that not every man is rich. Does Woolf consider that?
Quote 9
No force in the world can take from me my five hundred pounds. Food, house, and clothing are mine for ever. Therefore not merely do effort and labor cease, but also hatred and bitterness. I need not hate any man; he cannot hurt me. I need not flatter any man; he has nothing to give me. (2.14)
Mary's inheritance does way more than just make it so she doesn't have to work. She can think in a completely new way, too. So much for living for your art.
Quote 10
Merely to read the titles [of books by men about women] suggested innumerable schoolmasters, innumerable clergymen mounting their platforms and pulpits [...] Women do not write books about men. (2.2)
We see who has power by looking at who is writing about whom. Does that mean that women can get more power in the world just by writing about men? And would anyone listen?
Quote 11
Hence the enormous importance to a patriarch who has to conquer, who has to rule, of feeling that great numbers of people, half the human race indeed, are by nature inferior to himself. It must be one of the chief sources of his power. (2.12)
If these great important men need women, what will happen when we stop thinking that women are inferior? Will men have to adapt? Or will society just fall apart. Well, it depends on whom you asked.
Quote 12
Women have served all these centuries as looking-glasses possessing the magic and delicious power of reflecting the figure of man at twice its natural size. Without that power probably the earth would still be swamp and jungle. (2.12)
Okay, this is definitely power. But what kind of power is it? Would you want this power? We might rather just be ourselves.
Quote 13
When, however, one reads of a witch being ducked, of a woman possessed by devils, of a wise woman selling herbs, or even of a very remarkable man who had a mother, then I think we are on the track of a lost novelist, of a suppressed poet. (3.8)
This is a funny way to think of history: Woolf isn't looking for evidence that women writers were there, but instead showing us where they could have been. It makes a good story—but we wouldn't try it in history class.
Quote 14
Only Jane Austen did it and Emily Brontë. It is another feather, perhaps the finest, in their caps. They wrote as women write, not as men write. Of all the thousand women who wrote novels then, they alone entirely ignored the perpetual admonitions of the eternal pedagogue—write this, think that. (4.32)
Pot, meet kettle. Is Woolf being an "eternal pedagogue" too, or does she stop short of telling people what to write and think?
Quote 15
It would be a thousand pities if women wrote like men, or lived like men, or looked like men, for if two sexes are quite inadequate, considering the vastness and variety of the world, how should we manage with one only? (5.11)
Here's something radical: it sounds like Woolf is inviting us to imagine what sexes other than male and female might be like. A third sex? Or even five?
Quote 16
All of these infinitely obscure lives remain to be recorded, I said, [...] and went on in thought through the streets of London feeling in imagination the pressure of dumbness, the accumulation of unrecorded life, whether from the women at the street corners with their arms akimbo [...] or from the violet-sellers and match-sellers and old crones stationed under doorways. (5.14)
Woolf can't seem to stop herself from hinting at all of the "unrecorded li[ves]" of women out there. Woolf does a lot of listing in A Room of One's Own. Does she always do it for the same reason?
Quote 17
If one is a woman one is often surprised by a sudden splitting off of consciousness, say in walking down Whitehall, when from being the natural inheritor of that civilisation, she becomes, on the contrary, alien and critical. (6.3)
So, being a member of civilization and being a woman is not always the same thing. We get that. It's hard to feel like a member of your own nation and culture when you're considered inferior.
Quote 18
What were the conditions in which women lived [during the Elizabethan era], I asked myself; for fiction [...] is like a spider's web, attached ever so lightly perhaps, but still attached to life at all four corners. (3.2)
A spider's web wouldn't work if it weren't attached to anything. This is a nice metaphor helping us see that fiction may be delicate and ethereal, but it's still connected to solid stuff.
Quote 19
For if Chloe likes Olivia and Mary Carmichael knows how to express it she will light a torch in that vast chamber where nobody has yet been. (5.8)
Female friendship imagined as a scene in Raiders of the Lost Ark. (Without the Nazis, presumably.)
Quote 20
Some collaboration has to take place in the mind between the woman and the man before the act of creation can be accomplished. [...] The whole of the mind must lie wide open [...] The writer, I thought, once his experience is over, must lie back and let his mind celebrate its nuptials in darkness. (6.9)
This is the big moment when Mary discovers that her boys-versus-girls ideas weren't helpful. Is it important that we get this idea in the form of a metaphor? And does "lie wide open" really mean what we think it does?