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The Scarlet Letter Reverend Arthur Dimmesdale Quotes

“At the great judgment day,” whispered the minister—and, strangely enough, the sense that he was a professional teacher of truth impelled him to answer the child so. “Then, and there, before the judgment seat, thy mother, and thou, and I, must stand together. But the daylight of this world shall not see our meeting!” (12.28)

Check out the word "must": at some point, it's all going to be taken out of Dimmesdale's hand, and the whole mess will be revealed—to God. But at this point, he still seems to think that he doesn't have the will to reveal it himself.

"Yea, woman, thou sayest truly!" cried old Roger Chillingworth, letting the lurid fire of his heart blaze out before her eyes. "Better had he died at once! Never did mortal suffer what this man has suffered. And all, all, in the sight of his worst enemy! He has been conscious of me. He has felt an influence dwelling always upon him like a curse. He knew, by some spiritual sense,—for the Creator never made another being so sensitive as this,—he knew that no friendly hand was pulling at his heart-strings, and that an eye was looking curiously into him, which sought only evil, and found it. But he knew not that the eye and hand were mine! With the superstition common to his brotherhood, he fancied himself given over to a fiend, to be tortured with frightful dreams, and desperate thoughts, the sting of remorse, and despair of pardon; as a foretaste of what awaits him beyond the grave. But it was the constant shadow of my presence!—the closest propinquity of the man whom he had most vilely wronged! —and who had grown to exist only by this perpetual poison of the direst revenge! Yea, indeed!—he did not err!—there was a fiend at his elbow! A mortal man, with once a human heart, has become a fiend for his especial torment!" (14.18)

Whoa, Rog. Take a chill pill. This guy has evidently never heard that revenge is a dish best served cold, because it's been seven years and he's still ticked off. The problem? Making revenge your reason to live isn't great for your longevity.

"What choice had you?" asked Roger Chillingworth. "My finger, pointed at this man, would have hurled him from his pulpit into a dungeon, —thence, peradventure, to the gallows!" (14.14)

We know that Chillingworth could have gotten revenge by making sure that Dimmesdale was thrown in prison or hanged (really?), but he doesn't. Why? What makes this psychological revenge so much sweeter?

"What evil have I done the man?" asked Roger Chillingworth again. "I tell thee, Hester Prynne, the richest fee that ever physician earned from monarch could not have bought such care as I have wasted on this miserable priest! But for my aid, his life would have burned away in torments, within the first two years after the perpetration of his crime and thine. For, Hester, his spirit lacked the strength that could have borne up, as thine has, beneath a burden like thy scarlet letter. O, I could reveal a goodly secret! But enough! What art can do, I have exhausted on him. That he now breathes, and creeps about on earth, is owing all to me!" (14.16)

Okay, well, that's one way to look at it: Chillingworth's vengeful attention has actually kept Dimmesdale alive. But, considering that he's made the poor guy's life a living hell, that might not be something to brag about.

"I have left thee to the scarlet letter," replied Roger Chillingworth. "If that have not avenged me, I can do no more!" (14.25)

Hmm. Chillingworth is obsessed with taking personal revenge on Dimmesdale, but he lets the community revenge itself on Hester. Does this mean that, deep down, he still loves her? Is wearing the scarlet letter worse than being secretly persecuted? Or is Chillingworth just not all that evil, after all? (Nah. We're pretty sure he's that evil.)

"If thou feelest it to be for thy soul's peace, and that thy earthly punishment will thereby be made more effectual to salvation, I charge thee to speak out the name of thy fellow-sinner and fellow-sufferer!" (3.26)

In today's legal system, there's a lot of talk about "victimless crimes," like certain drug offenses. By referring to Hester's "fellow-sinner," Dimmesdale seems to be suggesting that there's no such thing as a victimless sin: someone else is always dragged into it. Is that true? And is there really such a thing as a victimless crime?

"We are not, Hester, the worst sinners in the world. There is one worse than even the polluted priest! That old man's revenge has been blacker than my sin. He has violated, in cold blood, the sanctity of a human heart. Thou and I, Hester, never did so!" (17.31)

Check out the way that Dimmesdale talks about Chillingworth "violating" the "sanctity of a human heart." To us, that sounds a lot like a type of rape: Chillingworth has psychologically raped Dimmesdale. Which, yeah, that sounds pretty sinful.

"Be not silent from any mistaken pity and tenderness for him; for, believe me, Hester, though he were to step down from a high place, and stand there beside thee, on thy pedestal of shame, yet better were it so, than to hide a guilty heart through life. What can thy silence do for him, except it tempt him--yea, compel him, as it were--to add hypocrisy to sin?" (3.26)

Irony alert: Dimmesdale is practically begging Hester to reveal his name, so he won't be "compelled" to hide his sin. She sees it at compassion; he sees it as cruel.

"The judgment of God is on me," answered the conscience-stricken priest. "It is too mighty for me to struggle with!"

"Heaven would show mercy," rejoined Hester, "hadst thou but the strength to take advantage of it." (17.43-44)

Let's say you've messed up. Really messed up—like, can't-even-talk-about-it messed up. Being forgiven can actually be harder than being punished, because you feel like you deserve something really bad. (Don't believe that it can mess with your head? Just ask this guy.)

"I do forgive you, Hester," replied the minister, at length, with a deep utterance out of an abyss of sadness, but no anger. "I freely forgive you now. May God forgive us both!" (17.21)

Well, we're glad for Hester, but we're still not sure why she needs Dimmesdale to forgive her. (Okay, okay, beside the whole Chillingworth thing.) From our perspective, Dimmesdale is the one who really needs mercy.

"God knows; and He is merciful! He hath proved his mercy, most of all, in my afflictions. By giving me this burning torture to bear upon my breast! By sending yonder dark and terrible old man, to keep the torture always at red-heat! By bringing me hither, to die this death of triumphant ignominy before the people! Had either of these agonies been wanting, I had been lost for ever! Praised be his name! His will be done! Farewell!" (23.35)

If it weren't disrespectful, we might say that Dimmesdale and God sound like they have a pretty messed-up, abusive relationship: God sends "burning torture" and "triumphant ignominy," but Dimmesdale thinks he totally deserves it.

"May God forgive thee!" said the minister. "Thou, too, hast deeply sinned!" (23.28-29)

My, how the tables have turned. It's one thing to mercilessly pursue your enemy without compassion or forgiveness for seven years; it's quite another when all of a sudden you're the one who needs forgiveness. This reminds us of something. Oh yeah! The Golden Rule: one of the most important underpinnings of the entire Christian religion. Maybe Chillingworth should pick up the Bible now and then.

"Be not silent from any mistaken pity and tenderness for him; for, believe me, Hester, though he were to step down from a high place, and stand there beside thee, on thy pedestal of shame, yet better were it so, than to hide a guilty heart through life. What can thy silence do for him, except it tempt him —yea, compel him, as it were —to add hypocrisy to sin?" (3.26)

Hmm. Here, Dimmesdale seems to see hypocrisy as separate from sin, and not as a type of sin. Either way, we're not too cool with the fact that he seems to see it as Hester's responsibility—maybe he should take control of his own life.

"Nay; not so, my little Pearl!" answered the minister; for, with the new energy of the moment, all the dread of public exposure, that had so long been the anguish of his life, had returned upon him; and he was already trembling at the conjunction in which—with a strange joy, nevertheless—he now found himself. "Not so, my child. I shall, indeed, stand with thy mother thee one other day, but not to-morrow!" (12.17-28)

As our mother always said, "Never put off until tomorrow what you can do today," which in this case includes confessing your adulterous sin to your worshipful community. Dimmesdale, like us, should listen to our mother a little more often.

"No, Hester, no!" replied the clergyman. "There is no substance in it! It is cold and dead, and can do nothing for me! Of penance I have had enough! Of penitence there has been none!" (17.18)

Right, because you can't be penitent if your entire community thinks you can do no wrong. Problem #193 with hypocrisy: you can't even expiate your sin.

"Is not this better," murmured he, "than what we dreamed of in the forest?"

"I know not! I know not!" she hurriedly replied. "Better? Yea; so we may both die, and little Pearl die with us!" (23.18-23)

Uh, we're going to go with no. No, it is not better for all three of them to die at the scaffold rather than run off and start a new life in England. But to Dimmesdale, it actually is better. Poor man.

"At the great judgment day!" whispered the minister, —and, strangely enough, the sense that he was a professional teacher of the truth impelled him to answer the child so. "Then, and there, before the judgment-seat, thy mother, and thou, and I, must stand together. But the daylight of this world shall not see our meeting!" (12.17-28)

All the judgment on earth is just preparation for the big judgment day, when it's not just a bunch of sour magistrates deciding your fate but God himself. We get the feeling that Hawthorne thinks that maybe the magistrates should leave the judging up to God.

The judgment of God is on me," answered the conscience-stricken priest. "It is too mighty for me to struggle with!"

"Heaven would show mercy," rejoined Hester, "hadst thou but the strength to take advantage of it." (17.43-44)

Where Dimmesdale can only see judgment, Hester sees mercy. Is mercy a kind of justice? Or does it operate on a totally different scale?

"Else, I should long ago have thrown off these garments of mock holiness, and have shown myself to mankind as they will see me at the judgment-seat. Happy are you, Hester, that wear the scarlet letter openly upon your bosom! Mine burns in secret! Thou little knowest what a relief it is, after the torment of a seven years' cheat, to look into an eye that recognizes me for what I am!" (17.18)

We're trying to feel sorry for Dimmesdale; really, we are. But here, he's basically saying, "Oh, Hester, you're so lucky that you get to be ostracized by your entire community. Look at poor me, having to keep it a secret and live a blameless, honored life." We're impressed that Hester manages not to throw her sewing basket at his head.

"[…] That old man's revenge has been blacker than my sin. He has violated, in cold blood, the sanctity of a human heart. Thou and I, Hester, never did so!" (17.21)

We imagine Chillingworth's Evil To-Do List goes something like this: (1) Maniacally stroke cat; (2) Violate sanctity of human heart.