Introduction
I simply want to tell the story of my numerous experiments with truth, and as my life consists of nothing but those experiments, it is true that the story will take the shape of an autobiography. (...
Part 1, Chapter 1
The outstanding impression my mother has left on my memory is that of saintliness. She was deeply religious. She would not think of taking her meals without her daily prayers. [...] She would take...
Part 1, Chapter 2
Mr. Giles, the Educational Inspector, had come on a visit of inspection. He had set us five words to write as a spelling exercise. One of the words was "kettle." I had mis-spelt it. The teacher tr...
Part 1, Chapter 4
I must therefore confess that most of my efforts to instruct Kasturbai in our youth were unsuccessful. And when I awoke from the sleep of lust, I had already launched forth into public life, which...
Part 1, Chapter 5
I then had the false notion that gymnastics had nothing to do with education. Today I know that physical training should have as much place in the curriculum as mental training. (1.5.3)
Part 1, Chapter 6
Behold the mighty Englishman / He rules the Indian small, / Because being a meat-eater / He is five cubits tall. (1.6.9)
Part 1, Chapter 7
Ahimsa means literally not-hurting, non-violence. (1.7.12)
Part 1, Chapter 9
This was also the time when my wife was expecting a baby—a circumstance which, as I can see today, meant a double shame for me. For one thing I did not restrain myself, as I should have done, whi...
Part 1, Chapter 10
The term "religion" I am using in its broadest sense, meaning thereby self-realization or knowledge of self. (1.10.1)
Part 1, Chapter 11
He thought it over and said: "I am not sure whether it is possible for one to stay in England without prejudice to one's own religion. From all I have heard, I have my doubts. When I meet these bi...
Part 1, Chapter 12
In the opinion of the caste, your proposal to go to England is not proper. Our religion forbids voyages abroad. We have also heard that it is not possible to live there without compromising our rel...
Part 1, Chapter 14
"I admit it is necessary to eat meat. But I cannot break my vow. I cannot argue about it. I am sure I cannot meet you in argument. But please give me up as foolish or obstinate. I appreciate your l...
Part 1, Chapter 15
The clothes after the Bombay cut that I was wearing were, I thought, unsuitable for English society, and I got new ones at the Army and Navy Stores. I also went in for a chimney-pot hat costing ni...
Part 1, Chapter 18
Experience has taught me that silence is part of the spiritual discipline of a votary of truth. Proneness to exaggerate, to suppress or modify the truth, wittingly or unwittingly, is a natural weak...
Part 1, Chapter 20
But the New Testament produced a different impression, especially the Sermon on the Mount, which went straight to my heart. [...] The verses, "But I say unto you, that ye resist not evil: but whoso...
Part 1, Chapter 21
Supplication, worship, prayer are no superstition; they are acts more real than the acts of eating, drinking, sitting or walking. It is no exaggeration to say that they alone are real, all else is...
Part 2, Chapter 8
I began to think of my duty. Should I fight for my rights or go back to India, or should I go on to Pretoria without minding the insults, and return to India after finishing the case? It would be...
Part 2, Chapter 10
What, I thought, can be the meaning of Mr. Baker's interest in me? What shall I gain from his religious co-workers? How far should I undertake the study of Christianity? How was I to obtain litera...
Part 2, Chapter 12
I had always heard the merchants say that truth was not possible in business. I did not think so then, nor do I now. Even today there are merchant friends who contend that truth is inconsistent wit...
Part 2, Chapter 15
It was more than I could believe that Jesus was the only incarnate son of God, and that only he who believed in him would have everlasting life. If God could have sons, all of us were His sons. If...
Part 2, Chapter 17
"No, I could not thus charge you for public work," said I. [...] "My work would be mainly to make you all work. And how could I charge you for that? And then I should have to appeal to you frequent...
Part 2, Chapter 19
I had learnt at the outset not to carry on public work with borrowed money. One could rely on people's promises in most matters except in respect of money. I had never found people quick to pay th...
Part 2, Chapter 25
The committee had to inspect the untouchables' quarters also. Only one member of the committee was ready to accompany me there. To the rest it was something preposterous to visit those quarters, s...
Part 3, Chapter 4
And now after considerable experience with the many public institutions which I have managed, it has become my firm conviction that it is not good to run public institutions on permanent funds. A...
Part 3, Chapter 7
But the work set me furiously thinking in the direction of self-control, and according to my wont I discussed my thoughts with my co-workers. It became my conviction that procreation and the conseq...
Part 3, Chapter 8
Many aspirants after brahmacharya fail, because in the use of their other senses they want to carry on like those who are not brahmacharis. Their effort is, therefore, identical with the effort to...
Part 3, Chapter 10
When the war was declared, my personal sympathies were all with the Boers, but I believed then that I had yet no right, in such cases, to enforce my individual convictions. [...] Suffice it to say...
Part 3, Chapter 13
Even here [at the Calcutta Congress] I was face to face with untouchability in a fair measure. The Tamilian kitchen was far away from the rest. To the Tamil delegates even the sight of others, whi...
Part 3, Chapter 23
I think it is wrong to expect certainties in this world, where all else but God that is Truth is an uncertainty. All that appears and happens about and around us is uncertain, transient. But there...
Part 4, Chapter 5
To my brother, who had been as father to me, I wrote explaining that I had given him all that I had saved up to that moment, but that henceforth he should expect nothing from me, for future saving...
Part 4, Chapter 9
This ahimsa is the basis of the search for truth. I am realizing every day that the search is vain unless it is founded on ahimsa as the basis. It is proper to resist and attack a system, but to r...
Part 4, Chapter 10
It was a time when I thought the wife was the object of her husband's lust, born to do her husband's behest, rather than a helpmate, a comrade and a partner in the husband's joys and sorrows. (4.10.9)
Part 4, Chapter 11
I have not seen Him, neither have I known Him. I have made the world's faith in God my own, and as my faith is ineffaceable, I regard that faith as amounting to experience. However, as it may be sa...
Part 4, Chapter 14
Some of the classes which render us the greatest social service, but which we Hindus have chosen to regard as "untouchables," are relegated to remote quarters of a town or a village, called in Guj...
Part 4, Chapter 22
I cannot claim complete success for any experiment. Even medical men can make no such claim for their experiments. My object is only to show that he who would go in for novel experiments must begin...
Part 4, Chapter 24
The papers brought the news of the outbreak of the Zulu "rebellion" in Natal. I bore no grudge against the Zulus, they had harmed no Indian. [...] But I then believed that the British Empire existe...
Part 4, Chapter 26
It was clear that a new word must be coined by the Indians to designate their struggle. [...]Maganlal Gandhi coined the word "Sadagraha" (Sat = truth, Agraha = firmness) and won the prize. But in o...
Part 4, Chapter 28
"In fact we doctors consider it a virtue to deceive patients or their relatives, if thereby we can save our patients," said the doctor with determination.I was deeply pained, but kept cool. The doc...
Part 4, Chapter 29
I have tried the experiment of a saltless and pulseless diet on many of my co-workers, and with good results in South Africa. Medically there may be two opinions as to the value of this diet, but m...
Part 4, Chapter 32
I did not believe in the existing system of education, and I had a mind to find out by experience and experiment the true system. Only this much I knew—that, under ideal conditions, true educati...
Part 4, Chapter 33
I did not find it at all necessary to load the boys with quantities of books. I have always felt that the true text-book for the pupil is his teacher. I remember very little that my teachers taught...
Part 4, Chapter 34
Just as physical training was to be imparted through physical exercise, and intellectual through intellectual exercise, even so the training of the spirit was possible only through the exercise of...
Part 4, Chapter 37
In the march towards Truth, anger, selfishness, hatred, etc., naturally give way, for otherwise Truth would be impossible to attain. A man who is swayed by passions may have good enough intentions,...
Part 4, Chapter 39
Ahimsa is a comprehensive principle. We are helpless mortals caught in the conflagration of himsa. The saying that life lives on life has a deep meaning in it. Man cannot for a moment live without...
Part 5, Chapter 1
Then there was the Gujarati function. [...] As far as I remember most of the other speeches were also in English. When my turn came, I expressed my thanks in Gujarati explaining my partiality for G...
Part 5, Chapter 5
As I was proceeding to arrange for my wife's bath, Sjt. Kaul of the Servants of India Society, recognizing us, came up. [...] He offered to take my wife to the second-class bathroom. I hesitated to...
Part 5, Chapter 8
"I will not wear the sacred thread [...] the sacred thread should be a symbol of spiritual regeneration, presupposing a deliberate attempt on the part of the wearer a higher and purer life. I doubt...
Part 5, Chapter 12
There was strict untouchability in Bihar. I might not draw water at the well whilst the servants were using it, lest drops of water from my bucket might pollute them, the servants not knowing to wh...
Part 5, Chapter 24
Experience has taught me that civility is the most difficult part of Satyagraha. Civility does not here mean the mere outward gentleness of speech cultivated for the occasion, but an inborn gentlen...
Part 5, Chapter 26
But my South African experiences had convinced me that it would be on the question of Hindu-Muslim unity that my Ahimsa would be put to its severest test, and that the question presented the widest...
Part 5, Chapter 32
There were, however, others who were unhappy over the decision. They felt that, if I expected peace everywhere and regarded it as a condition precedent to launching Satyagraha, mass Satyagraha woul...
Farewell
And if every page of these chapters does not proclaim to the reader that the only means for the realization of Truth is Ahimsa, I shall deem all my labor in writing these chapters to have been in v...